What can satisfy my heart?
"It is neither knowledge nor prophecy that can satisfy the heart; but the thought that Jesus is coming to take me to Himself is the blessed hope of one who is atached to Him by grace." -J.N. Darby
"The root of all virtue and grace"
The root of all virtue and grace-of all faith and acceptable worship-is that we know that we have nothing but what we recieve, and we bow in deepest humility to wait upon God for it. -Andrew Murray-
What Our Forefathers Believed
Did you know that 52 of the 55 signers of the Declaration of
Independence were orthodox, deeply committed Christians?
The other three all believed in the Bible as the divine truth, the
God of scripture, and His personal intervention.
It is the same Congress that formed the American Bible Society. Immediately after
creating the Declaration of Independence, the Continental Congress voted to purchase
and import 20,000 copies of scripture for the people of this nation.
Patrick Henry, who is called the firebrand of the American Revolution, is still
remembered for his words, "Give me liberty or give me death." But in current textbooks the context of these words is deleted. Here is what he actually said: "An appeal to arms and the God of hosts is all that is left us. But we shall not fight our battle alone. There is a just God that presides over the destinies of nations. The battle sir, is not to the strong alone. Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it almighty God. I know not what course others may take, but as for me, give me liberty, or give me death."
These sentences have been erased from our textbooks. Was Patrick Henry a Christian?
The following year, 1776, he wrote this "It cannot be emphasized too strongly or too
often that this great Nation was founded not by religionists, but by Christians; not on religions, but on the Gospel of Jesus Christ. For that reason alone, people of other faiths have been afforded freedom of worship here."
Consider these words that Thomas Jefferson wrote on the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our Creator." He was also the chairman of the American Bible Society, which he considered his highest and most important role.
On July 4, 1821, President Adams said, "The highest glory of the American Revolution
was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity."
Calvin Coolidge, our 30th President of the United States reaffirmed this truth when he wrote, "The foundations of our society and our government rest so much on the
teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country."
In 1782, the United States Congress voted this resolution: "The Congress of the UnitedStates recommends and approves the Holy Bible for use in all schools."
William Holmes McGuffey is the author of the McGuffey Reader, which was used for
over 100 years in our public schools with over 125 million copies sold until it was
stopped in 1963. President Lincoln called him the "Schoolmaster of the Nation."
Listen to these words of Mr. McGuffey: "The Christian religion is the religion of our country. From it are derived our notions on the character of God, on the great moral Governor of the universe. On its doctrines are founded the peculiarities of our free institutions. From no source has the author drawn more conspicuously
than from the sacred Scriptures. From all these extracts from the Bible I
make no apology."
Of the first 108 universities founded in America, 106 were distinctly Christian, including the first, Harvard University, chartered in 1636. In the original Harvard Student Handbook, rule number 1 was that students seeking entrance must know Latin and Greek so that they could study the scriptures: "Let every student be plainly instructed and earnestly pressed to consider well, the main end of his life and studies is, to know God and Jesus Christ, which is eternal life, John 17:3; and therefore to lay Jesus Christ as the only foundation for our children to follow the moral principles of the Ten Commandments.
James Madison, the primary author of the Constitution of the United States, said this: "We have staked the whole future of our new nation not upon the power of
government; far from it. We have staked the future of all our political
constitutions upon the capacity of each of ourselves to govern ourselves
according to the moral principles of the Ten Commandments."
We ask God to bless America. But, how can He bless a Nation that has departed so far
from Him? Prior to September 11, He was not welcome in America. Most of what you
read in this article has been erased from our textbooks. Revisionists have rewritten
history to remove the truth about our country's Christian roots.
Independence were orthodox, deeply committed Christians?
The other three all believed in the Bible as the divine truth, the
God of scripture, and His personal intervention.
It is the same Congress that formed the American Bible Society. Immediately after
creating the Declaration of Independence, the Continental Congress voted to purchase
and import 20,000 copies of scripture for the people of this nation.
Patrick Henry, who is called the firebrand of the American Revolution, is still
remembered for his words, "Give me liberty or give me death." But in current textbooks the context of these words is deleted. Here is what he actually said: "An appeal to arms and the God of hosts is all that is left us. But we shall not fight our battle alone. There is a just God that presides over the destinies of nations. The battle sir, is not to the strong alone. Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it almighty God. I know not what course others may take, but as for me, give me liberty, or give me death."
These sentences have been erased from our textbooks. Was Patrick Henry a Christian?
The following year, 1776, he wrote this "It cannot be emphasized too strongly or too
often that this great Nation was founded not by religionists, but by Christians; not on religions, but on the Gospel of Jesus Christ. For that reason alone, people of other faiths have been afforded freedom of worship here."
Consider these words that Thomas Jefferson wrote on the front of his well-worn Bible: "I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our Creator." He was also the chairman of the American Bible Society, which he considered his highest and most important role.
On July 4, 1821, President Adams said, "The highest glory of the American Revolution
was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity."
Calvin Coolidge, our 30th President of the United States reaffirmed this truth when he wrote, "The foundations of our society and our government rest so much on the
teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country."
In 1782, the United States Congress voted this resolution: "The Congress of the UnitedStates recommends and approves the Holy Bible for use in all schools."
William Holmes McGuffey is the author of the McGuffey Reader, which was used for
over 100 years in our public schools with over 125 million copies sold until it was
stopped in 1963. President Lincoln called him the "Schoolmaster of the Nation."
Listen to these words of Mr. McGuffey: "The Christian religion is the religion of our country. From it are derived our notions on the character of God, on the great moral Governor of the universe. On its doctrines are founded the peculiarities of our free institutions. From no source has the author drawn more conspicuously
than from the sacred Scriptures. From all these extracts from the Bible I
make no apology."
Of the first 108 universities founded in America, 106 were distinctly Christian, including the first, Harvard University, chartered in 1636. In the original Harvard Student Handbook, rule number 1 was that students seeking entrance must know Latin and Greek so that they could study the scriptures: "Let every student be plainly instructed and earnestly pressed to consider well, the main end of his life and studies is, to know God and Jesus Christ, which is eternal life, John 17:3; and therefore to lay Jesus Christ as the only foundation for our children to follow the moral principles of the Ten Commandments.
James Madison, the primary author of the Constitution of the United States, said this: "We have staked the whole future of our new nation not upon the power of
government; far from it. We have staked the future of all our political
constitutions upon the capacity of each of ourselves to govern ourselves
according to the moral principles of the Ten Commandments."
We ask God to bless America. But, how can He bless a Nation that has departed so far
from Him? Prior to September 11, He was not welcome in America. Most of what you
read in this article has been erased from our textbooks. Revisionists have rewritten
history to remove the truth about our country's Christian roots.
The Power of Weakness
-Author Unkwown-
In My Kingdom, I send the mouth of babes to still the avenger. I empower the foolish to confound the wise. The cowards are given holy boldness. The meek are raised to possess the spoils of war.
I do not intend weakness to shame. Rather, weakness is a mark of honor. For only through weakness can My full complete power rest upon your life. If I place you in an environment of weakness, it is because there is an assignment for you that will be hindered any other way.
The strength of flesh has no might in the unseen world. The enemy lies, telling the world there is strength in control, intimidation, debate, intellect, mastery. He puffs up man with these false securities, for darkness is desperately afraid of weakness. Weakness that empties self in any form leaves one vulnerable to depend upon Me. Within that dependence I am released to work greater victories to defeat the realm of darkness.
Rejoice in weakness. It is not something to fear. Rather glory in it, that My full miraculous power may be dispatched without hindrance.
I Cor 1:20-31, I Cor 2:1-5, I Cor 15:43, Heb 11:34
My grace is sufficient for you: for My strength is made perfect in weakness. II Co 12:9
In My Kingdom, I send the mouth of babes to still the avenger. I empower the foolish to confound the wise. The cowards are given holy boldness. The meek are raised to possess the spoils of war.
I do not intend weakness to shame. Rather, weakness is a mark of honor. For only through weakness can My full complete power rest upon your life. If I place you in an environment of weakness, it is because there is an assignment for you that will be hindered any other way.
The strength of flesh has no might in the unseen world. The enemy lies, telling the world there is strength in control, intimidation, debate, intellect, mastery. He puffs up man with these false securities, for darkness is desperately afraid of weakness. Weakness that empties self in any form leaves one vulnerable to depend upon Me. Within that dependence I am released to work greater victories to defeat the realm of darkness.
Rejoice in weakness. It is not something to fear. Rather glory in it, that My full miraculous power may be dispatched without hindrance.
I Cor 1:20-31, I Cor 2:1-5, I Cor 15:43, Heb 11:34
My grace is sufficient for you: for My strength is made perfect in weakness. II Co 12:9
Oh Wretched Man that I Am! By: Andrew Murray
"O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord" (Romans 7:24, 25).
You know the wonderful place that this text has in the wonderful epistle to the Romans. It stands here at the end of the seventh chapter as the gateway into the eighth. In the first sixteen verses of the eighth chapter the name of the Holy Spirit is found sixteen times; you have there the description and promise of the life that a child of God can live in the power of the Holy Ghost. This begins in the second verse: "The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." From that Paul goes on to speak of the great privileges of the child of God, who is to be led by the Spirit of God. The gateway into all this is in the twenty-fourth verse of the seventh chapter:
"O wretched man that I am!"
There you have the words of a man who has come to the end of himself. He has in the previous verses described how he had struggled and wrestled in his own power to obey the holy law of God, and had failed. But in answer to his own question he now finds the true answer and cries out: "I thank God through Jesus Christ our Lord." From that he goes on to speak of what that deliverance is that he has found.
I want from these words to describe the path by which a man can be led out of the spirit of bondage into the spirit of liberty. You know how distinctly it is said: "Ye have not received the spirit of bondage again to fear." We are continually warned that this is the great danger of the Christian life, to go again into bondage; and I want to describe the path by which a man can get out of bondage into the glorious liberty of the children of God. Rather, I want to describe the man himself.
First, these words are the language of a regenerate man; second, of an impotentman; third, of a wretched man; and fourth,of a man on the borders of complete liberty.
The Regenerate Man
There is much evidence of regeneration from the fourteenth verse of the chapter on to the twenty-third. "It is no more I that do it, but sin that dwelleth in me": that is the language of a regenerate man, a man who knows that his heart and nature have been renewed, and that sin is now a power in him that is not himself. "I delight in the law of the Lord after the inward man": that again is the language of a regenerate man. He dares to say when he does evil: "It is no more I that do it, but sin that dwelleth in me." It is of great importance to understand this.
In the first two great sections of the epistle, Paul deals with justification and sanctification. In dealing with justification, he lays the foundation of the doctrine in the teaching about sin, not in the singular sin, but in the plural, sins—the actual transgressions. In the second part of the fifth chapter he begins to deal with sin, not as actual transgression, but as a power. just imagine what a loss it would have been to us if we had not this second half of the seventh chapter of the Epistle to the Romans, if Paul had omitted in his teaching this vital question of the sinfulness of the believer. We should have missed the question we all want answered as to sin in the believer. What is the answer? The regenerate man is one in whom the will has been renewed, and who can say: "I delight in the law of God after the inward man."
The Impotent Man
Here is the great mistake made by many Christian people: they think that when there is a renewed will, it is enough; but that is not the case. This regenerate man tells us: "I will to do what is good, but the power to perform I find not." How often people tell us that if you set yourself determinedly, you can perform what you will! But this man was as determined as any man can be, and yet he made the confession: "To will is present with me; but how to perform that which is good, I find not."
But, you ask: "How is it God makes a regenerate man utter such a confession, with a right will, with a heart that longs to do good, and longs to do its very utmost to love God?"
Let us look at this question. What has God given us our will for? Had the angels who fell, in their own will, the strength to stand? Verily, no. The will of the creature is nothing but an empty vessel in which the power of God is to be made manifest. The creature must seek in God all that it is to be. You have it in the second chapter of the epistle to the Philippians, and you have it here also, that Gods work is to work in us both to will and to doof His good pleasure. Here is a man who appears to say: "God has not worked to do in me." But we are taught that God works both to will and to do. How is the apparent contradiction to be reconciled?
You will find that in this passage (Rom. 7:6-25) the name of the Holy Spirit does not occur once, nor does the name of Christ occur. The man is wrestling and struggling to fulfill Gods law. Instead of the Holy Spirit and of Christ, the law is mentioned nearly twenty times. In this chapter, it shows a believer doing his very best to obey the law of God with his regenerate will. Not only this; but you will find the little words, I, me, my, occur more than forty times. It is the regenerate I in its impotence seeking to obey the law without being filled with the Spirit. This is the experience of almost every saint. After conversion a man begins to do his best, and he fails; but if we are brought into the full light, we need fail no longer. Nor need we fail at all if we have received the Spirit in His fullness at conversion.
God allows that failure that the regenerate man should be taught his own utter impotence. It is in the course of this struggle that there comes to us this sense of our utter sinfulness. It is Gods way of dealing with us. He allows that man to strive to fulfill the law that, as he strives and wrestles, he may be brought to this: "I am a regenerate child of God, but I am utterly helpless to obey His law." See what strong words are used all through the chapter to describe this condition: "I am carnal, sold under sin"; "I see another law in my members bringing me into captivity"; and last of all, "O wretched man that I am! who shall deliver me from the body of this death?" This believer who bows here in deep contrition is utterly unable to obey the law of God.
The Wretched Man
Not only is the man who makes this confession a regenerate and an impotent man, but he is also a wretched man. He is utterly unhappy and miserable; and what is it that makes him so utterly miserable? It is because God has given him a nature that loves Himself. He is deeply wretched because he feels he is not obeying his God. He says, with brokenness of heart: "It is not I that do it, but I am under the awful power of sin, which is holding me down. It is I, and yet not I: alas! alas! it is myself; so closely am I bound up with it, and so closely is it intertwined with my very nature." Blessed be God when a man learns to say: "O wretched man that I am!" from the depth of his heart. He is on the way to the eighth chapter of Romans.
There are many who make this confession a pillow for sin. They say that Paul had to confess his weakness and helplessness in this way, what are they that they should try to do better? So the call to holiness is quietly set aside. Would God that every one of us had learned to say these words in the very spirit in which they are written here! When we hear sin spoken of as the abominable thing that God hates, do not many of us wince before the word? Would that all Christians who go on sinning and sinning would take this verse to heart. If ever you utter a sharp word say: "O wretched man that I am!" And every time you lose your temper, kneel down and understand that it never was meant by God that this was to be the state in which His child should remain. Would God that we would take this word into our daily life, and say it every time we are touched about our own honor, and every time we say sharp things, and every time we sin against the Lord God, and against the Lord Jesus Christ in His humility, and in His obedience, and in His self-sacrifice! Would to God you could forget everything else, and cry out: "O wretched man that I am! who shall deliver me from the body of this death?"
Why should you say this whenever you commit sin? Because it is when a man is brought to this confession that deliverance is at hand.
And remember it was not only the sense of being impotent and taken captive that made him wretched, but it was above all the sense of sinning against his God. The law was doing its work, making sin exceeding sinful in his sight. The thought of continually grieving God became utterly unbearable—it was this brought forth the piercing cry: "O wretched man!" As long as we talk and reason about our impotence and our failure, and only try to find out what Romans 7 means, it will profit us but little; but when once every sin gives new intensity to the sense of wretchedness, and we feel our whole state as one of not only helplessness, but actual exceeding sinfulness, we shall be pressed not only to ask: "Who shall deliver us?" but to cry: "I thank God through Jesus Christ my Lord."
The Almost-Delivered Man
The man has tried to obey the beautiful law of God. He has loved it, he has wept over his sin, he has tried to conquer, he has tried to overcome fault after fault, but every time he has ended in failure.
What did he mean by "the body of this death"? Did he mean, my body when I die? Verily no. In the eighth chapter you have the answer to this question in the words: "If ye through the Spirit do mortify the deeds of the body, ye shall live." That is the body of death from which he is seeking deliverance.
And now he is on the brink of deliverance! In the twenty-third verse of the seventh chapter we have the words: "I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members." It is a captivethat cries: "O wretched man that I am! who shall deliver me from the body of this death?" He is a man who feels himself bound. But look to the contrast in the second verse of the eighth chapter: "The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." That is the deliverance through Jesus Christ our Lord; the liberty to the captive which the Spirit brings. Can you keep captive any longer a man made free by the "law of the Spirit of life in Christ Jesus"?
But you say, the regenerate man, had not he the Spirit of Jesus when he spoke in the sixth chapter? Yes, but he did not know what the Holy Spirit could do for him.
God does not work by His Spirit as He works by a blind force in nature. He leads His people on as reasonable, intelligent beings, and therefore when He wants to give us that Holy Spirit whom He has promised, He brings us first to the end of self, to the conviction that though we have been striving to obey the law, we have failed. When we have come to the end of that, then He shows us that in the Holy Spirit we have the power of obedience, the power of victory, and the power of real holiness.
God works to will, and He is ready to work to do, but, alas! many Christians misunderstand this. They think because they have the will, it is enough, and that now they are able to do. This is not so. The new will is a permanent gift, an attribute of the new nature. The power to do is not a permanent gift, but must be each moment received from the Holy Spirit. It is the man who is conscious of his own impotence as a believer who will learn that by the Holy Spirit he can live a holy life.This man is on the brink of that great deliverance; the way has been prepared for the glorious eighth chapter. I now ask this solemn question: Where are you living? Is it with you, "O wretched man that I am! who shall deliver me?" with now and then a little experience of the power of the Holy Spirit? or is it, "I thank God through Jesus Christ! The law of the Spirit hath set me free from the law of sin and of death"?
What the Holy Spirit does is to give the victory. "If ye through the Spirit do mortify the deeds of the flesh, ye shall live." It is the Holy Ghost who does this—the third Person of the Godhead. He it is who, when the heart is opened wide to receive Him, comes in and reigns there, and mortifies the deeds of the body, day by day, hour by hour, and moment by moment.
I want to bring this to a point. Remember, dear friend, what we need is to come to decision and action. There are in Scripture two very different sorts of Christians. The Bible speaks in Romans, Corinthians and Galatians about yielding to the flesh; and that is the life of tens of thousands of believers. All their lack of joy in the Holy Ghost, and their lack of the liberty He gives, is just owing to the flesh. The Spirit is within them, but the flesh rules the life. To be led by the Spirit of God is what they need. Would God that I could make every child of His realize what it means that the everlasting God has given His dear Son, Christ Jesus, to watch over you every day, and that what you have to do is to trust; and that the work of the Holy Spirit is to enable you. every moment to remember Jesus, and to trust Him! The Spirit has come to keep the link with Him unbroken every moment. Praise God for the Holy Ghost! We are so accustomed to think of the Holy Spirit as a luxury, for special times, or for special ministers and men. But the Holy Spirit is necessary for every believer, every moment of the day. Praise God you have Him, and that He gives you the full experience of the deliverance in Christ, as He makes you free from the power of sin.
Who longs to have the power and the liberty of the Holy Spirit? Oh, brother, bow before God in one final cry of despair:
"O God, must I go on sinning this way forever? Who shall deliver me, O wretched man that I am! from the body of this death?"
Are you ready to sink before God in that cry and seek the power of Jesus to dwell and work in you? Are you ready to say: "I thank God through Jesus Christ"?
What good does it do that we go to church or attend conventions, that we study our Bibles and pray, unless our lives are filled with the Holy Spirit? That is what God wants; and nothing else will enable us to live a life of power and peace. You know that when a minister or parent is using the catechism, when a question is asked an answer is expected. Alas! how many Christians are content with the question put here: "O wretched man that I am! who shall deliver me from the body of this death?" but never give the answer. Instead of answering, they are silent. Instead of saying: "I thank God through Jesus Christ our Lord," they are forever repeating the question without the answer. If you want the path to the full deliverance of Christ, and the liberty of the Spirit, the glorious liberty of the children of God, take it through the seventh chapter of Romans; and then say: "I thank God through Jesus Christ our Lord." Be not content to remain ever groaning, but say: "I, a wretched man, thank God, through Jesus Christ. Even though I do not see it all, I am going to praise God."
There is deliverance, there is the liberty of the Holy Spirit. The kingdom of God is "joy in the Holy Ghost."
Murray, Andrew. "O Wretched Man That I Am!." Chicago: Moody Press. Blue Letter Bible. 5 Apr 2004. 2008. 30 Oct 2008.
< http:// www.blueletterbible.org/commentaries/comm_view.cfm?
AuthorID=18&contentID=4618&commInfo=21&
topic=Absolute%20Surrender >
You know the wonderful place that this text has in the wonderful epistle to the Romans. It stands here at the end of the seventh chapter as the gateway into the eighth. In the first sixteen verses of the eighth chapter the name of the Holy Spirit is found sixteen times; you have there the description and promise of the life that a child of God can live in the power of the Holy Ghost. This begins in the second verse: "The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." From that Paul goes on to speak of the great privileges of the child of God, who is to be led by the Spirit of God. The gateway into all this is in the twenty-fourth verse of the seventh chapter:
"O wretched man that I am!"
There you have the words of a man who has come to the end of himself. He has in the previous verses described how he had struggled and wrestled in his own power to obey the holy law of God, and had failed. But in answer to his own question he now finds the true answer and cries out: "I thank God through Jesus Christ our Lord." From that he goes on to speak of what that deliverance is that he has found.
I want from these words to describe the path by which a man can be led out of the spirit of bondage into the spirit of liberty. You know how distinctly it is said: "Ye have not received the spirit of bondage again to fear." We are continually warned that this is the great danger of the Christian life, to go again into bondage; and I want to describe the path by which a man can get out of bondage into the glorious liberty of the children of God. Rather, I want to describe the man himself.
First, these words are the language of a regenerate man; second, of an impotentman; third, of a wretched man; and fourth,of a man on the borders of complete liberty.
The Regenerate Man
There is much evidence of regeneration from the fourteenth verse of the chapter on to the twenty-third. "It is no more I that do it, but sin that dwelleth in me": that is the language of a regenerate man, a man who knows that his heart and nature have been renewed, and that sin is now a power in him that is not himself. "I delight in the law of the Lord after the inward man": that again is the language of a regenerate man. He dares to say when he does evil: "It is no more I that do it, but sin that dwelleth in me." It is of great importance to understand this.
In the first two great sections of the epistle, Paul deals with justification and sanctification. In dealing with justification, he lays the foundation of the doctrine in the teaching about sin, not in the singular sin, but in the plural, sins—the actual transgressions. In the second part of the fifth chapter he begins to deal with sin, not as actual transgression, but as a power. just imagine what a loss it would have been to us if we had not this second half of the seventh chapter of the Epistle to the Romans, if Paul had omitted in his teaching this vital question of the sinfulness of the believer. We should have missed the question we all want answered as to sin in the believer. What is the answer? The regenerate man is one in whom the will has been renewed, and who can say: "I delight in the law of God after the inward man."
The Impotent Man
Here is the great mistake made by many Christian people: they think that when there is a renewed will, it is enough; but that is not the case. This regenerate man tells us: "I will to do what is good, but the power to perform I find not." How often people tell us that if you set yourself determinedly, you can perform what you will! But this man was as determined as any man can be, and yet he made the confession: "To will is present with me; but how to perform that which is good, I find not."
But, you ask: "How is it God makes a regenerate man utter such a confession, with a right will, with a heart that longs to do good, and longs to do its very utmost to love God?"
Let us look at this question. What has God given us our will for? Had the angels who fell, in their own will, the strength to stand? Verily, no. The will of the creature is nothing but an empty vessel in which the power of God is to be made manifest. The creature must seek in God all that it is to be. You have it in the second chapter of the epistle to the Philippians, and you have it here also, that Gods work is to work in us both to will and to doof His good pleasure. Here is a man who appears to say: "God has not worked to do in me." But we are taught that God works both to will and to do. How is the apparent contradiction to be reconciled?
You will find that in this passage (Rom. 7:6-25) the name of the Holy Spirit does not occur once, nor does the name of Christ occur. The man is wrestling and struggling to fulfill Gods law. Instead of the Holy Spirit and of Christ, the law is mentioned nearly twenty times. In this chapter, it shows a believer doing his very best to obey the law of God with his regenerate will. Not only this; but you will find the little words, I, me, my, occur more than forty times. It is the regenerate I in its impotence seeking to obey the law without being filled with the Spirit. This is the experience of almost every saint. After conversion a man begins to do his best, and he fails; but if we are brought into the full light, we need fail no longer. Nor need we fail at all if we have received the Spirit in His fullness at conversion.
God allows that failure that the regenerate man should be taught his own utter impotence. It is in the course of this struggle that there comes to us this sense of our utter sinfulness. It is Gods way of dealing with us. He allows that man to strive to fulfill the law that, as he strives and wrestles, he may be brought to this: "I am a regenerate child of God, but I am utterly helpless to obey His law." See what strong words are used all through the chapter to describe this condition: "I am carnal, sold under sin"; "I see another law in my members bringing me into captivity"; and last of all, "O wretched man that I am! who shall deliver me from the body of this death?" This believer who bows here in deep contrition is utterly unable to obey the law of God.
The Wretched Man
Not only is the man who makes this confession a regenerate and an impotent man, but he is also a wretched man. He is utterly unhappy and miserable; and what is it that makes him so utterly miserable? It is because God has given him a nature that loves Himself. He is deeply wretched because he feels he is not obeying his God. He says, with brokenness of heart: "It is not I that do it, but I am under the awful power of sin, which is holding me down. It is I, and yet not I: alas! alas! it is myself; so closely am I bound up with it, and so closely is it intertwined with my very nature." Blessed be God when a man learns to say: "O wretched man that I am!" from the depth of his heart. He is on the way to the eighth chapter of Romans.
There are many who make this confession a pillow for sin. They say that Paul had to confess his weakness and helplessness in this way, what are they that they should try to do better? So the call to holiness is quietly set aside. Would God that every one of us had learned to say these words in the very spirit in which they are written here! When we hear sin spoken of as the abominable thing that God hates, do not many of us wince before the word? Would that all Christians who go on sinning and sinning would take this verse to heart. If ever you utter a sharp word say: "O wretched man that I am!" And every time you lose your temper, kneel down and understand that it never was meant by God that this was to be the state in which His child should remain. Would God that we would take this word into our daily life, and say it every time we are touched about our own honor, and every time we say sharp things, and every time we sin against the Lord God, and against the Lord Jesus Christ in His humility, and in His obedience, and in His self-sacrifice! Would to God you could forget everything else, and cry out: "O wretched man that I am! who shall deliver me from the body of this death?"
Why should you say this whenever you commit sin? Because it is when a man is brought to this confession that deliverance is at hand.
And remember it was not only the sense of being impotent and taken captive that made him wretched, but it was above all the sense of sinning against his God. The law was doing its work, making sin exceeding sinful in his sight. The thought of continually grieving God became utterly unbearable—it was this brought forth the piercing cry: "O wretched man!" As long as we talk and reason about our impotence and our failure, and only try to find out what Romans 7 means, it will profit us but little; but when once every sin gives new intensity to the sense of wretchedness, and we feel our whole state as one of not only helplessness, but actual exceeding sinfulness, we shall be pressed not only to ask: "Who shall deliver us?" but to cry: "I thank God through Jesus Christ my Lord."
The Almost-Delivered Man
The man has tried to obey the beautiful law of God. He has loved it, he has wept over his sin, he has tried to conquer, he has tried to overcome fault after fault, but every time he has ended in failure.
What did he mean by "the body of this death"? Did he mean, my body when I die? Verily no. In the eighth chapter you have the answer to this question in the words: "If ye through the Spirit do mortify the deeds of the body, ye shall live." That is the body of death from which he is seeking deliverance.
And now he is on the brink of deliverance! In the twenty-third verse of the seventh chapter we have the words: "I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members." It is a captivethat cries: "O wretched man that I am! who shall deliver me from the body of this death?" He is a man who feels himself bound. But look to the contrast in the second verse of the eighth chapter: "The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." That is the deliverance through Jesus Christ our Lord; the liberty to the captive which the Spirit brings. Can you keep captive any longer a man made free by the "law of the Spirit of life in Christ Jesus"?
But you say, the regenerate man, had not he the Spirit of Jesus when he spoke in the sixth chapter? Yes, but he did not know what the Holy Spirit could do for him.
God does not work by His Spirit as He works by a blind force in nature. He leads His people on as reasonable, intelligent beings, and therefore when He wants to give us that Holy Spirit whom He has promised, He brings us first to the end of self, to the conviction that though we have been striving to obey the law, we have failed. When we have come to the end of that, then He shows us that in the Holy Spirit we have the power of obedience, the power of victory, and the power of real holiness.
God works to will, and He is ready to work to do, but, alas! many Christians misunderstand this. They think because they have the will, it is enough, and that now they are able to do. This is not so. The new will is a permanent gift, an attribute of the new nature. The power to do is not a permanent gift, but must be each moment received from the Holy Spirit. It is the man who is conscious of his own impotence as a believer who will learn that by the Holy Spirit he can live a holy life.This man is on the brink of that great deliverance; the way has been prepared for the glorious eighth chapter. I now ask this solemn question: Where are you living? Is it with you, "O wretched man that I am! who shall deliver me?" with now and then a little experience of the power of the Holy Spirit? or is it, "I thank God through Jesus Christ! The law of the Spirit hath set me free from the law of sin and of death"?
What the Holy Spirit does is to give the victory. "If ye through the Spirit do mortify the deeds of the flesh, ye shall live." It is the Holy Ghost who does this—the third Person of the Godhead. He it is who, when the heart is opened wide to receive Him, comes in and reigns there, and mortifies the deeds of the body, day by day, hour by hour, and moment by moment.
I want to bring this to a point. Remember, dear friend, what we need is to come to decision and action. There are in Scripture two very different sorts of Christians. The Bible speaks in Romans, Corinthians and Galatians about yielding to the flesh; and that is the life of tens of thousands of believers. All their lack of joy in the Holy Ghost, and their lack of the liberty He gives, is just owing to the flesh. The Spirit is within them, but the flesh rules the life. To be led by the Spirit of God is what they need. Would God that I could make every child of His realize what it means that the everlasting God has given His dear Son, Christ Jesus, to watch over you every day, and that what you have to do is to trust; and that the work of the Holy Spirit is to enable you. every moment to remember Jesus, and to trust Him! The Spirit has come to keep the link with Him unbroken every moment. Praise God for the Holy Ghost! We are so accustomed to think of the Holy Spirit as a luxury, for special times, or for special ministers and men. But the Holy Spirit is necessary for every believer, every moment of the day. Praise God you have Him, and that He gives you the full experience of the deliverance in Christ, as He makes you free from the power of sin.
Who longs to have the power and the liberty of the Holy Spirit? Oh, brother, bow before God in one final cry of despair:
"O God, must I go on sinning this way forever? Who shall deliver me, O wretched man that I am! from the body of this death?"
Are you ready to sink before God in that cry and seek the power of Jesus to dwell and work in you? Are you ready to say: "I thank God through Jesus Christ"?
What good does it do that we go to church or attend conventions, that we study our Bibles and pray, unless our lives are filled with the Holy Spirit? That is what God wants; and nothing else will enable us to live a life of power and peace. You know that when a minister or parent is using the catechism, when a question is asked an answer is expected. Alas! how many Christians are content with the question put here: "O wretched man that I am! who shall deliver me from the body of this death?" but never give the answer. Instead of answering, they are silent. Instead of saying: "I thank God through Jesus Christ our Lord," they are forever repeating the question without the answer. If you want the path to the full deliverance of Christ, and the liberty of the Spirit, the glorious liberty of the children of God, take it through the seventh chapter of Romans; and then say: "I thank God through Jesus Christ our Lord." Be not content to remain ever groaning, but say: "I, a wretched man, thank God, through Jesus Christ. Even though I do not see it all, I am going to praise God."
There is deliverance, there is the liberty of the Holy Spirit. The kingdom of God is "joy in the Holy Ghost."
Murray, Andrew. "O Wretched Man That I Am!." Chicago: Moody Press. Blue Letter Bible. 5 Apr 2004. 2008. 30 Oct 2008.
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Crossing Over Jordan - Joshua Ch.3
Old Testament experiences often help us to understand God’s distinct plan from the beginning. It also helps us to understand New Testament doctrine, which applies to us today. Pastor Dwayne Spearman, a dearly beloved brother of mine often quotes, “The Old Testament is the New Testament concealed, and the New Testament is the Old Testament revealed.” So with this in mind, let’s take a look into the third chapter of Joshua, as God brings his children from wanderings to victories!
To know the context in Ch.3, first we must look at where the Israelites have come from. They have been wandering in the wilderness for forty years, waiting for the old generation to pass away, that the new generation may go on into the new land, promised to their father’s in the Abrahamic Covenant.
Often times you hear people speak of, “Crossing over Jordan” as an allegory for entering into our new life in Heaven, that when we die and go to Heaven, we are “Crossing over Jordan.” This is not at all true, because in Heaven, there will be no more battles to conquer. When the Israelites crossed over the Jordan and went into the Promised Land, they still had to face opposition. There was still unfinished business that required them to persevere. So, now that we know what “Crossing over Jordan” isn’t, let’s talk about what it is. “Crossing over Jordan” is a beautiful picture of a believer who is crossing over into a victorious life in Christ. Moving on and laying hold of the promises which are found in Christ. Philippians 3:12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Paul saw Jesus on the other side, not of the Law, but where there was promise, where there was real victory, a land filled with grace, mercy, and truth.
The onward call to “victory,” so let’s walk with the Israelites to the other side shall we. First we see Joshua, he rose up early and they headed out. “There is a time to pray and a time to act.” Here Joshua knew what needed to be done; therefore he acted by putting his hand to the plow. If we are going to be leaders, it would be wise to observe the wisdom and the foolishness of God’s leaders throughout the Bible. Here at this particular time, Joshua rose up early and acted, and at other times he rose up early and sought the Lord in prayer. Two things I see here, and that is Joshua didn’t live by a certain pattern nor was he lazy, and to me, that is evidence that he is following the Lord. Proverbs 20:13 Do not love sleep, lest you come to poverty; Open your eyes, and you will be satisfied with bread. God does not stick to patterns, nor is He ever predictable. The Lord from day one has been teaching us to lean upon His understanding, and not our own. Proverbs 3:5-6 Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, And He shall direct your paths. His ways are far above our ways, and we will never understand them in this finite mind of ours. Now moving forward, we know that we must follow the leader, seeing that we know not where we are going because we have not been there before. Vs. 3-6, the people received instruction to follow the Arc of the Covenant when it passed by, not getting to close and not falling too far behind. They were to follow because they had not been to this place beforehand. In Joshua, the priest were to pick up the Arc and follow Him. Jesus told His disciples to pick up their cross and to follow Him. Remember our dearly beloved brother Peter, what happened to him when he followed at a distance, he denied the Lord Jesus three times. If we are going to follow Christ, there is no other place but right behind Him.
Every Christian begins His walk with the Lord in the wilderness. Even the Lord Jesus began in the wilderness. Matthew 4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. I believe that we begin in the wilderness, in order that we might learn this fact: if we have any chance at following Him, it is going to be through Him, by His Spirit. It is through these wilderness experiences that God performs His work in us that we may be emptied of ourselves, in order to be filled with Him. Luke 4:14 Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region.
We are called to be followers of Jesus Christ, and that means we are to drop our life for the sake of His, that is, if you want to receive life. Jesus made it very clear, “He who finds his life will lose it, and he who loses his life for My sake will find it.” Matthew 10:39 “Crossing over Jordan,” applied into our life today is simply this, forsaking all the belongs to us, for the sake of knowing Him. Our Promise Land is our life in Christ. He is the Promise Land, and where ever He is, there I want to be. John 10:10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. I don’t know about you, but I want to jump over the river into that abundant life with Christ. The children of Israel followed Joshua into the Promise Land, and we, we have the privilege of following Christ Himself. Where there are battles ahead, He will be there also. In our times of despair, He will be there to comfort us. When we fall, He will carry us. When we can’t carry on, He will carry us. When we are faithless, He will remain faithful. Onward is the call, and narrow is the way! Christ is our Leader who wants to be with us every step of the way. A leader should never lead where he is not willing to go himself, nor does he ask someone to do something that he is not willing to do. Christ has already walked the path ahead of us to sure the victory. He has already suffered all things that He might be there to comfort us on our way. Heb 2:18 For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.
To know the context in Ch.3, first we must look at where the Israelites have come from. They have been wandering in the wilderness for forty years, waiting for the old generation to pass away, that the new generation may go on into the new land, promised to their father’s in the Abrahamic Covenant.
Often times you hear people speak of, “Crossing over Jordan” as an allegory for entering into our new life in Heaven, that when we die and go to Heaven, we are “Crossing over Jordan.” This is not at all true, because in Heaven, there will be no more battles to conquer. When the Israelites crossed over the Jordan and went into the Promised Land, they still had to face opposition. There was still unfinished business that required them to persevere. So, now that we know what “Crossing over Jordan” isn’t, let’s talk about what it is. “Crossing over Jordan” is a beautiful picture of a believer who is crossing over into a victorious life in Christ. Moving on and laying hold of the promises which are found in Christ. Philippians 3:12 Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Paul saw Jesus on the other side, not of the Law, but where there was promise, where there was real victory, a land filled with grace, mercy, and truth.
The onward call to “victory,” so let’s walk with the Israelites to the other side shall we. First we see Joshua, he rose up early and they headed out. “There is a time to pray and a time to act.” Here Joshua knew what needed to be done; therefore he acted by putting his hand to the plow. If we are going to be leaders, it would be wise to observe the wisdom and the foolishness of God’s leaders throughout the Bible. Here at this particular time, Joshua rose up early and acted, and at other times he rose up early and sought the Lord in prayer. Two things I see here, and that is Joshua didn’t live by a certain pattern nor was he lazy, and to me, that is evidence that he is following the Lord. Proverbs 20:13 Do not love sleep, lest you come to poverty; Open your eyes, and you will be satisfied with bread. God does not stick to patterns, nor is He ever predictable. The Lord from day one has been teaching us to lean upon His understanding, and not our own. Proverbs 3:5-6 Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, And He shall direct your paths. His ways are far above our ways, and we will never understand them in this finite mind of ours. Now moving forward, we know that we must follow the leader, seeing that we know not where we are going because we have not been there before. Vs. 3-6, the people received instruction to follow the Arc of the Covenant when it passed by, not getting to close and not falling too far behind. They were to follow because they had not been to this place beforehand. In Joshua, the priest were to pick up the Arc and follow Him. Jesus told His disciples to pick up their cross and to follow Him. Remember our dearly beloved brother Peter, what happened to him when he followed at a distance, he denied the Lord Jesus three times. If we are going to follow Christ, there is no other place but right behind Him.
Every Christian begins His walk with the Lord in the wilderness. Even the Lord Jesus began in the wilderness. Matthew 4:1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. I believe that we begin in the wilderness, in order that we might learn this fact: if we have any chance at following Him, it is going to be through Him, by His Spirit. It is through these wilderness experiences that God performs His work in us that we may be emptied of ourselves, in order to be filled with Him. Luke 4:14 Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region.
We are called to be followers of Jesus Christ, and that means we are to drop our life for the sake of His, that is, if you want to receive life. Jesus made it very clear, “He who finds his life will lose it, and he who loses his life for My sake will find it.” Matthew 10:39 “Crossing over Jordan,” applied into our life today is simply this, forsaking all the belongs to us, for the sake of knowing Him. Our Promise Land is our life in Christ. He is the Promise Land, and where ever He is, there I want to be. John 10:10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. I don’t know about you, but I want to jump over the river into that abundant life with Christ. The children of Israel followed Joshua into the Promise Land, and we, we have the privilege of following Christ Himself. Where there are battles ahead, He will be there also. In our times of despair, He will be there to comfort us. When we fall, He will carry us. When we can’t carry on, He will carry us. When we are faithless, He will remain faithful. Onward is the call, and narrow is the way! Christ is our Leader who wants to be with us every step of the way. A leader should never lead where he is not willing to go himself, nor does he ask someone to do something that he is not willing to do. Christ has already walked the path ahead of us to sure the victory. He has already suffered all things that He might be there to comfort us on our way. Heb 2:18 For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.
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